Wie gehts? Said the
Portuguese waiter, cleaner, IT, coffee expert, accountant and social media
manager to a group of Polish customers at a recently opened café, one of the
novelties near a former prostitution epicentre locally known as Praça Sao
Lázaro.
Indifferent to the
inaccurate linguistic intuition, one of the girls in the all dressed in black group
said: “We were here yesterday and had this really good, fruity coffee from
Kenya…”
“Ethiopia!” Said the
bearded local interferingly before taking the order and subsequently informing
the coffee lovers about the Wi-Fi password without being asked for it.
“Combi1234” was also
what a black dressed Japanese couple heard seconds after the Polish ordered,
seconds before opening their laptops to do some work and drink coffee at Combi Café in Porto.
Soft Power is a
concept developed by Joseph Nye of Harvard University to describe the ability
to shape the preferences of others through appeal and attraction; one of the currencies
of Soft Power is culture, when a more powerful civilization promotes and
imposes values in order to standardize civilizations throughout the world.
Drinking pricey coffee from Africa or South America in
a minimalistic space is a mutual practice among young, modern citizens; like
eating spread avocado on toasts, it is also a form of soft social colonialism
as the massive peripheral extraction of coffee beans and avocado ends its
economic scale journey in “cool” lookalike, standardized “local” businesses in cities such as Budapest,
Seattle or Lima.
These are temples for the peregrination of hip
demiurges who are, at the same time, merchandise and buyers who do not sabotage any trade and any
traffic; they stimulate it, aggravate it and consume it without wandering about
any city, defying instead the possibility of denying themselves as conscious
mediums of the social and aesthetic plane on which they are placed.
(I was not all dressed in black, I did not order
coffee, therefore, I was not told the Wi Fi password, I read something printed
over tea)
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